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Bible in 5: Mark 8:22-30 — Half-Seeing Is Not Seeing

Jesus healed a blind man in two attempts, and only Mark tells that episode: his disciples' sight was slow too.

By Samuel Ibarra · Sana Doctrina
· 3 min read
Bible in 5: Mark 8:22-30 — Half-Seeing Is Not Seeing
Photo: Matheus Bertelli / Pexels

Mark 8:22-30, according to the Reina-Valera 1960 published by Bible Gateway, holds two scenes back to back: a blind man healed in stages in Bethsaida and Peter's confession near Caesarea Philippi. Half-seeing is not seeing.

A miracle that needs two attempts

They bring a blind man and ask him to touch him. Jesus takes him out of the village, puts saliva on his eyes, lays his hands on him and asks if he can see anything. The answer is strange and honest: "I see people, but they look like trees, walking" (Mark 8:24, ESV). He lays his hands on him again: "Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly" (Mark 8:25, ESV).

Bethsaida was a fishing village on the shore of the Sea of Galilee; Peter, Andrew and Philip came from there (John 1:44). No other gospel tells this healing. Mark places it right after rebuking his disciples for not understanding even the matter of the bread (Mark 8:18, 21). The blindness that keeps him up at night is not only that man's.

«No one comes to see Jesus by their own effort; there is always a hand that guides and eyes that are opened by someone else's work.»

— Samuel Ibarra

The question no one can dodge

Further north, near the villages of Caesarea Philippi, Jesus wants to know what is being said about him. Some mention John the Baptist; others, Elijah; others, some prophet. Then the question stops being a survey: "But who do you say that I am?" (Mark 8:29, ESV). Peter answers: "You are the Christ."

It is the first time someone says it clearly, and even so the sight was still half-way. Barely confessed, Jesus announces that he must suffer, die and rise again (Mark 8:31), and rebukes Peter when he tries to turn him away from the cross (Mark 8:33). The friend expected a Messiah who would approve his plans. Matthew 16:17 adds that this confession was revealed to him by the Father, not pulled from his own ingenuity. And Jesus asks them to be silent (Mark 8:30): no one can proclaim him Messiah before the cross.

No one sees on their own

God gives sight to whom he decides, at the moment he decides and with the means he chooses: saliva, hands laid on, two attempts. No one comes to see Jesus by their own effort; there is always a hand that guides and eyes that are opened by someone else's work. The Messiah Peter names is not just another spiritual guide either: he is the one walking toward the cross. At the end of the story, another blind man, Bartimaeus, regains his sight and follows Jesus on the same route to Jerusalem (Mark 10:46-52).

Three concrete things. One: half-seeing does not mean your faith is broken; it means you are on the way, and that blind man needed two touches before seeing fully. Another: beware of the Jesus made to your measure, the one who hands out calm and good wishes as long as it does not touch your decisions. And confession is made with your own voice, not with a memorized phrase. This week read Mark 8:22-30 twice; the second time, tell Jesus out loud who he is to you.

What area of your life is still in the first half of the miracle: you truly believe, but you still do not see clearly?

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